31 Sty 2014, Pią 19:04, PID: 379014
Było tu zadanie niedawno pytanie, czemu innym się powodzi lepiej w życiu niż mnie..
Zobaczcie jakie są w nas silne nawyki żeby reagować na to wszystko. I Robert mówi, żeby nie reagować, to się przewija u niego cały czas. Inne podejście to mogłoby być 'surrender, leave everything to God'', etc. To jest to samo.
Cytat:Robert: Greetings and salutations. We can be real informal. All I can do is tell you about my own personal experiences, not what I read. And I can tell you that nothing exists the way it appears. Everything is an appearance, and the trap is we get pulled into the appearance. We react to it. We feel hurt. We feel slandered. We feel as if something is wrong. We have emotions and they become negative, because we are falling for a false premise, and the false premise is that the world is real.
In fact, the world is not real and neither are you. What we have to do is stop react- ing to anything. And the only way to do that is to discover who you are. When you discover your true nature, when you awaken to your true nature, everything becomes per- fectly clear. You're at peace. If something works out, it works out. If it doesn't, it doesn't. But you don't look at it that way. Your feelings have been transmuted. You no longer feel what human beings feel. You just have a great love for all things, a great compassion. And you know that the substratum of all existence is harmony, peace, emptiness, and you feel wonderful all the time. What can disturb you if you are at peace? If you've found true peace, what can possibly disturb you?
The world comes and goes. One day the world is like this, the next day it's like that. But what does it got to do with you? Nothing, you are free. You are not the world. You are not your body, you are not your mind. You are total freedom, total joy, total love. You have to awaken to this fact. It's the truth. Science is beginning to see this more and more. They are beginning to see that the only thing permanent in life is change.
We speak many words, we take many actions, but to what avail? Does it matter in the end? We build our life, we own possessions, we father children, and what happens at the end? Poof! It's all gone. Everything just disappears (he laughs). There's nothing.
So what's the purpose? People say, "I'm making this world a better world for my children." They're just dreaming. The world will never be better, it'll never be worse. The world just is a dream of existence and it's like this one day, it's like that another day. But you are not the world. You have to awaken to that fact. You are not your thoughts. You are not your karmic expressions. You are not your inclinations from past lives. These things appear real as long as you believe in them.
As an example, if you believe in the devil, the devil will appear to you, because you are creating the devil yourself. If you believe in a god, the god will appear to you. As for instance, Rama Krishna believed in the god Kali. Kali used to become very real to him, and he used to dance and sing with Kali (he laughs), and this was true as far as he was concerned. But he created Kali. That's why nobody else was able to see her but him. And that's how we create our lives.
Think of the things you fear in your life. Say you fear becoming sick, you fear poverty, you fear getting divorced, you fear getting married. Whatever you fear is a con- cept created by your own mind. There is no question of should I get married or shouldn't I get married. It doesn't matter. What matters is how you react to it, how you see it, what you expect of it. This is true of every aspect of your life. That's what you've been trained to believe since you were a little kid. It first started in kindergarten. Your teachers brain- washed you, your family brainwashed you, the outside world brainwashed you, the sys- tem brainwashed you, and here you are. You are filled with ideas, concepts, notions, feel- ings, attitudes and that makes you what you are: miserable. (laughter)
As soon as you wake up all that disappears. Nothing can ever happen to you that is of a destructive nature. There is absolutely nothing that can ever destroy you. You can- not be destroyed. Your body may appear to vanish, but that's like a dream. You dream about yourself, you're doing something, and you get shot, and you disappear. But then you wake up.
So my question to you is, "What do you believe about yourself and about the world? What's most important to you?" This is why I feel that a spiritual path, not neces- sarily this one, but a true spiritual path, should be the first thing of importance in your life. Why? Because it wakes you up.
No matter how good of a life you live, you may become the richest and most fa- mous person on earth, you will have to experience the other side of the same coin one day and be the poorest, most miserable person on earth. That's the way it works. You may say to me, "My neighbor never has any problems. It's like he fell into a pot of gold. Everything he touches turns into money. He's as healthy as a horse. He's got a beautiful wife, a big house, everything he could possibly need, and look at me! And I know that guy's life hasn't changed in forty years."
You're making the wrong conclusion. He has earned this karmically, and if he doesn't pull away from it he might spend his whole life in goodness, human goodness. But then he will be drawn back again, by the law of karma, which is in his mind, and he doesn't know it, and this time he will be a homeless person. And whatever he does, he won't be able to make a dime. He'll try his best, but he'll always be poverty stricken. He won't be able to earn a dime no matter how hard he tries. This is why we should never judge. You have no idea what your neighbor's going through. Never say, "He or she has a wonderful life and look at mine. Why am I poor? Why am I sick? Why am I this way? Why am I that way?" The idea is to wake up, not to look at yourself, not to feel sorry for yourself, not to compare yourself with others, but to awaken.
When you awaken something happens that is unexplainable. There are no human words to explain. When you awaken you just understand, not even understand, you know, you feel, and those words are inadequate, you become, divine harmony. You are no longer fooled by person, place and thing. You no longer react.
As an example, someone tells you, "Oh, you won the lotto, you won fifty-billion dollars." It's okay. You do not become a slave to that. Someone tells you, "You lost fifty billion dollars," same thing, same reaction. You do not become a slave to that. What hap- pens in the human life does not matter. When you know who you are you do not say it doesn't matter. You simply exist. You exist as yourself. You're at peace. No one can ever take the peace away from you, no matter how hard they try. You're not fooled by things. Rather, what you do is you give of yourself. You can give yourself because you become the living Self. Therefore you can give yourself away and you're still there, for you've become the infinite Self, the divine mother, omnipresence, total oneness with all things. So you can give of yourself and yet you're always there.
Zobaczcie jakie są w nas silne nawyki żeby reagować na to wszystko. I Robert mówi, żeby nie reagować, to się przewija u niego cały czas. Inne podejście to mogłoby być 'surrender, leave everything to God'', etc. To jest to samo.